Results for 'Roxana F. F. Riege'

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  1.  12
    Effects of Dance Movement Therapy and Dance on Health-Related Psychological Outcomes. A Meta-Analysis Update.Sabine C. Koch, Roxana F. F. Riege, Katharina Tisborn, Jacelyn Biondo, Lily Martin & Andreas Beelmann - 2019 - Frontiers in Psychology 10.
  2.  27
    Renaissance Latin Drama in England - E. F. J. Tucker: George Ruggle, Ignoramus. (Renaissance Latin Drama in England, Second series, 1.) Pp. iv + 226. Hildesheim: Georg Olms, 1987. Paper, DM 98. - Thomas W. Best: Cancer, Edmund Stubbe, Fraus Honesta. (Renaissance Latin Drama in England, Second series, 2.) Pp. iv + 294. Hildesheim: Georg Olms, 1987. Paper, DM 118. - Susan Brock: Walter Hawkesworth, Leander, Labyrinthus. (Renaissance Latin Drama in England, Second series, 3.) Pp. ii+192. Hildesheim: Georg Olms, 1987. Paper, DM 138. - John C. Coldewey, Brian F. Copenhaver: Thomas Watson, Antigone; William Alabaster_, Roxana; _Peter Mease, Adrastus Parentans sive Vindicta. (Renaissance Latin Drama in England, Second series, 4.) Pp. iv+178. Hildesheim: Georg Olms, 1987. Paper, DM 98. [REVIEW]G. Eatough - 1989 - The Classical Review 39 (1):129-131.
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  3.  52
    Renaissance Latin Drama in England - E. F. J. Tucker: George Ruggle, Ignoramus. (Renaissance Latin Drama in England, Second series, 1.) Pp. iv + 226. Hildesheim: Georg Olms, 1987. Paper, DM 98. - Thomas W. Best: Cancer, Edmund Stubbe, Fraus Honesta. (Renaissance Latin Drama in England, Second series, 2.) Pp. iv + 294. Hildesheim: Georg Olms, 1987. Paper, DM 118. - Susan Brock: Walter Hawkesworth, Leander, Labyrinthus. (Renaissance Latin Drama in England, Second series, 3.) Pp. ii+192. Hildesheim: Georg Olms, 1987. Paper, DM 138. - John C. Coldewey, Brian F. Copenhaver: Thomas Watson, Antigone; William Alabaster_, Roxana; _Peter Mease, Adrastus Parentans sive Vindicta. (Renaissance Latin Drama in England, Second series, 4.) Pp. iv+178. Hildesheim: Georg Olms, 1987. Paper, DM 98. [REVIEW]G. Eatough - 1989 - The Classical Review 39 (1):129-131.
  4.  38
    Chinese nurses’ perceived barriers and facilitators of ethical sensitivity.F. F. Huang, Q. Yang, J. Zhang, K. Khoshnood & J. P. Zhang - 2016 - Nursing Ethics 23 (5):507-522.
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  5.  31
    Cicero, Epist. Ad Fam. XI. 13.F. F. Abbott - 1894 - The Classical Review 8 (05):201-.
  6.  20
    Roman Indifference to Provincial Affairs.F. F. Abbott - 1900 - The Classical Review 14 (07):355-356.
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  7.  34
    Selected Letters of M. Tullius Cicero. A. P. Montague. Philadelphia, 1890.F. F. Abbott - 1891 - The Classical Review 5 (06):266-.
  8.  44
    The Etymology of Osteria and Similar Words.F. F. Abbott - 1891 - The Classical Review 5 (03):95-96.
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  9.  21
    Cross-cultural validation of the moral sensitivity questionnaire-revised Chinese version.F. F. Huang, Q. Yang, J. Zhang, Q. H. Zhang, K. Khoshnood & J. P. Zhang - 2016 - Nursing Ethics 23 (7):784-793.
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  10.  11
    The interaction of a crack front with a second-phase dispersion.F. F. Lange - 1970 - Philosophical Magazine 22 (179):0983-0992.
  11. Ethical Competence for Teachers: A Possible Model.Roxana-Maria Ghiațău - 2015 - Symposion: Theoretical and Applied Inquiries in Philosophy and Social Sciences 2 (3):387–403.
    In Education Sciences, the notion of ‘competence’ is widely used, both as an aim to be reached with students and as performance in teachers’ education. This article advances a type of competence that is highly relevant for teachers’ work, namely the ‘ethical competence.’ Ethical competence enables teachers to responsibly deal with the daily challenges arising from their professional roles. In this study, I put forward a definition of ethical competence and I propose a conceptual structure, both meant to support the (...)
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  12.  6
    Social insurance versus poor relief.F. F. Wunderlich - 1947 - Social Research: An International Quarterly 14 (1):75.
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  13.  7
    Zur genealogie der zahl.F. F. Husser - 1958 - Dialectica 12 (2):146-184.
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  14.  12
    Observations online: Finding the ethical boundaries of Facebook research.Roxana Willis - 2019 - Research Ethics 15 (1):1-17.
    Informed consent may be unobtainable in online contexts. This article examines the difficulties of obtaining informed consent online through a Facebook case study. It is proposed that there are at least two ways informed consent could be waived in research: first, if the data are public, and second, if the data are textual. Accordingly, the publicness of the Facebook News Feed is considered. Taking account of the wide availability of Facebook users’ data, and reflecting on how public those users perceive (...)
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  15.  12
    Jesus in Africa.F. F. Edet - 2008 - Sophia: An African Journal of Philosophy 10 (1).
  16. Logika: populi︠a︡rnoe posobie s zadachami i uprazhnenii︠a︡mi: dli︠a︡ menedzherov, ėkonomistov, i︠u︡ridicheskikh rabotnikov i prosto predprinimateleĭ.F. F. Sidorenko - 1992 - Stavropolʹ: Izd-vo "Simvol-LTD".
     
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  17.  31
    La otredad en América Latina: etnicidad, pobreza y feminidad. Sobre los orígenes modernos de la exclusión social y el lugar social de las mujeres.Roxana Hidalgo - 2004 - Polis: Revista Latinoamericana 9.
    La autora destaca la ausencia de protagonismo de la mujer en la historia previa al siglo XX, a partir del predominio de los esquemas patriarcales, en un contexto de desigualdad, discriminación y violencia social organizadas a partir de relaciones de poder. Localiza luego este contexto cultural en la experiencia del ejercicio del poder en América Latina, y en sus vínculos con la feminidad, etnicidad y pobreza, con los procesos de constitución de la subjetividad, y en su relación con los procesos (...)
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  18.  4
    Interaction between a crack front and cleavage steps.F. F. Lange & K. A. D. Lambe - 1968 - Philosophical Magazine 18 (151):129-136.
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  19.  1
    Transgranular fracture studies on magnesium oxide bicrystals.F. F. Lange - 1967 - Philosophical Magazine 16 (142):761-770.
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  20. A felicidade e a moralidade em Kant.Scherer Berta Rieg - 2017 - Conjectura: Filosofia E Educação 22 (Espec):23-35.
    A busca pela felicidade está naturalmente presente como um ideal a ser alcançado por cada indivíduo da espécie humana. Kant, em sua obra Fundamentação da Metafísica dos Costumes, pretende buscar e estabelecer o princípio supremo da moralidade e esclarece que para esse fim o ideal da felicidade não apresenta condições de fundamentar as leis da moralidade. Na obra Crítica da Razão Prática, Kant sustenta essa mesma posição, mas introduz o objeto do soberano bem, referente ao qual, a felicidade é o (...)
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  21. Despre violenţa domestică şi putere.Roxana Teşiu - 2003 - Dilema 530:10.
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  22.  4
    Theism or Atheism: The Eternal Debate.F. F. Centore - 2004 - Routledge.
    From the time of the thinkers of ancient Greece, the question of what can be said about the existence and nature of God has been debated by many philosophers and theologians. In Theism and Atheism: The Eternal Debate, F.F. Centore presents a broad analysis of the major positions that address the question and the thinkers who have contributed to the debate. This is an admirably lucid and thorough examination of the history of natural theology. Covering the material in a thematic (...)
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  23.  26
    Persons: A Comparative Account Of The Six Possible Theories.F. F. Centore - 1979 - Westport, Conn.: Westport: Greenwood Press.
    The adventurous hero Indiana Jones makes his long-awaited return to theaters this summer! Filled with the intrigue and drama characteristic of all the classic Indiana Jones films, the fourth release is all brought to life by an incredible soundtrack. Selections from Indiana Jones and the Kingdom of the Crystal Skull features popular music from the film, as composed by Academy Award winner John Williams, plus 8 pages of color artwork straight from the movie. This book is part of an instrumental (...)
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  24.  84
    Classical Christian Philosophy and Temporality.F. F. Centore - 1992 - The Monist 75 (3):393-405.
    CCP is not, generally speaking, well-respected today. This is not so much because CCP is impure, being, as it is, all mixed up with dogmatic statements drawn from Scripture, Church teachings, and so on, but because CCP is impure in a certain way. All philosophies are always and everywhere impure in the sense of always and everywhere being embedded in some particular time and culture. Philosophies are written by philosophers, each of whom is taught many things at his mother’s knee (...)
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  25.  20
    A Concise History of Indo-Pakistan.F. F. C. & S. F. Mahmud - 1994 - Journal of the American Oriental Society 114 (1):138.
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  26.  4
    Agape.F. F. Centore - 1974 - Philosophical Studies (Dublin) 23:291-293.
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  27. "Atomism and Plato's" Theatetus.F. F. Centore - 1974 - Philosophical Forum 5 (3):475.
     
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  28.  24
    A Note on T. G. Smith's “The Theory of Forms, Relations and Infinite Regress”.F. F. Centore - 1970 - Dialogue 8 (4):678-679.
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  29. A note on Wittgenstein as an unwilling nominalist.F. F. Centore - 1973 - The Thomist 37 (4):762-767.
     
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  30. A Note on Diversity and Difference.F. F. Centore - 1972 - The Thomist 36 (3):472.
  31.  16
    Aquinas on Inner Space.F. F. Centore - 1974 - Canadian Journal of Philosophy 4 (2):351 - 363.
    Can one deny the intelligibility of “extramental nonbeing” in pure ontology while affirming its intelligibility in physics? When one sweeps the heavens clean of matter does one also necessarily affirm the existence of absolute nonbeing in those “clean” spaces? Does talking about space necessarily mean talking about nonbeing? How could there possibly be “space” which is not absolute nothingness? How, if at all, can statements about space be reconciled with such self-contradictory statements as “What is not, is“?The purpose of this (...)
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  32.  7
    Being and becoming: a critique of post-modernism.F. F. Centore - 1991 - New York: Greenwood Press.
    Contemporary society, according to Centore, is dominated by a post-modern philosophical world-view. Lacking until now, from the many works that have been written on post-modernism, is one that scrutinizes its fundamental assumptions and presuppositions. Being and Becoming attempts to fill this need by synthesizing the key developments in contemporary post-modernism. By taking the reader through the various historical periods and developments which have led to the current situation, Centore shows what is now taken for granted by the vast majority of (...)
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  33.  12
    Confusions and Clarifications: An Introduction to Philosophy for the Twenty-First Century.F. F. Centore - 1997 - Upa.
    This book brings together the chief elements of 3,000 years of philosophy as found mainly in Western thought in a highly readable form. The work concentrates on problems and issues much more than on names, dates and places. he book includes an extensive bibliography of works related to the main themes of the text, followed by a long list of names and dates of leading historical figures in various fields, especially in science, philosophy, and theology.
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  34.  43
    Copernicus, Hooke and Simplicity.F. F. Centore - 1968 - Philosophical Studies (Dublin) 17:185-196.
    DOES the sun travel around the earth or does the earth travel around the sun? Our limited objective in this article is to see how one seventeenth century thinker of note, thinking on the topic previous to the publication of Newton’s Principia, answered this question and why he gave the answer that he did. Our procedure will be to set out the views of Copernicus’ important predecessors, the view of Copernicus, the view of Hooke, and then to place these views (...)
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  35.  93
    Camus, Pascal, and the Absurd.F. F. Centore - 1980 - New Scholasticism 54 (1):46-59.
  36. Darwin on Evolution: A Re-Estimation.F. F. Centore - 1969 - The Thomist 33 (3):456.
     
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  37. Evolution After Darwin.F. F. Centore - 1969 - The Thomist 33 (4):718.
     
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  38.  4
    Explaining Technical Change.F. F. Centore - 1984 - Philosophical Studies (Dublin) 30:385-388.
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  39. FC Copleston, Philosophies and Cultures Reviewed by.F. F. Centore - 1981 - Philosophy in Review 1 (6):250-253.
     
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  40.  85
    Forerunners of Darwin: 1745-1859.F. F. Centore - 1969 - Philosophical Studies (Dublin) 18:207-223.
    This work is a paperback reissue, with an added preface, of a 1959 anthology of essays on the background to Darwin’s Origin of Species. It was meant to serve two purposes. One was to honor Darwin on the hundredth anniversary of his famous book. The other was to honor Professor A O Lovejoy, the Johns Hopkins scholar who did so much to popularize process philosophy in the United States. About half of the new preface is devoted to an extensive, though (...)
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  41.  57
    Hooke and Linus.F. F. Centore - 1969 - Philosophical Studies (Dublin) 18:14-24.
    THE aim of this paper is to examine the reaction of an Aristotelian and a Cartesian to Newton’s 1672 paper on light and colors. The Aristotelian is Francis Hall, an English Jesuit who held the position of professor of mathematics in the Jesuit college at Liège. In his own time he was better known by his pseudonym Francis Line or Linus. The Cartesian is Robert Hooke, the Curator of Experiments to the Royal Society of London since its official beginning in (...)
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  42.  16
    Hooke and Linus.F. F. Centore - 1969 - Philosophical Studies (Dublin) 18:14-24.
    THE aim of this paper is to examine the reaction of an Aristotelian and a Cartesian to Newton’s 1672 paper on light and colors. The Aristotelian is Francis Hall, an English Jesuit who held the position of professor of mathematics in the Jesuit college at Liège. In his own time he was better known by his pseudonym Francis Line or Linus. The Cartesian is Robert Hooke, the Curator of Experiments to the Royal Society of London since its official beginning in (...)
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  43.  71
    Hume, Reid and Scepticism.F. F. Centore - 1981 - Philosophical Studies (Dublin) 28:212-220.
  44.  2
    Hume, Reid and Scepticism.F. F. Centore - 1981 - Philosophical Studies (Dublin) 28:212-220.
  45.  2
    Hume, Reid and Scepticism.F. F. Centore - 1981 - Philosophical Studies (Dublin) 28:212-220.
  46.  13
    Hospers, Understanding of “Necessary Being”.F. F. Centore - 1969 - New Scholasticism 43 (3):449-453.
  47.  3
    Is Darwin Dead?F. F. Centore - 1983 - The Thomist 47 (4):552.
  48. Life, Atoms, Chance Three Essays in the Philosophy of Science.F. F. Centore - 1966 - Pageant Press.
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  49.  21
    Mechanism, Teleology, and 17th Century English Science.F. F. Centore - 1972 - International Philosophical Quarterly 12 (4):553-571.
  50. Neo-Darwinian Reactions to the Social Consequences of Darwin's Nominalism.F. F. Centore - 1971 - The Thomist 35 (1):113.
     
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